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Mir Mosharraf Hossain

Novelists, playwright, stylist On 13 November 1847, he was born in Lahinipara of Kushtia district. His father Mir Moazzem Hossain was a zamindar. Mosharraf Hossain started studying Arabic and Persian in his home town near Munshi. Later he went to Paathshala and learned Bangla language. His academic education started at Kushtia School. Later he studied up to the fifth grade in Krishnanagar Collegiate School and got admitted to Kalighat School in Kolkata; But the education did not move much further.

At the beginning of his career, Mosharraf Hossain took care of his father's zamindari. After that he took a job in Faridpur Nawab Estate and in 1885 he became the manager of Delduar Estate. After leaving this job, he returned to Lahinipara and later went to Calcutta for a fortune and stayed till 1903-09.

Mosharraf Hossain was a member of the Sangbad Prabhakar (1831) and Villagebarta Prokashika (1863) of Kumarkhali during his student life. Here is the beginning of his literary career. Ganga editor Kangal Harinath was his literary master. Later, his second wife Bibi Kulsum also made a great contribution in this regard. Mosharraf edizonehar (1874) and Hitakari (1890) also published two magazines. Mir Mosharraf was the pioneer of the Bankim era and the pioneer of Bengali Muslim writers of the nineteenth century.


Four years after the publication of Bankimchandra's Durgeshnandini (1865) novel, the first novel Ratnabati (1869) was published. He then wrote a number of books on poetry, novels, plays, essays, autobiographies, textbooks, Image result, poem, Sindhu novel etc. His other notable works are: Gaurai-Bridge or Gauri-Bridge (1873), Basantakumari Drama (1873), Zamindar Darpan (1873), The Way (1875), Bisad-Sindhu (1885-1891), Music Ripple (1887) Behula Gitavinay (1898), Behula Gitavinay (1898), The Passionate Manak (1890), Tahmina (1897), Tala Bharati (1897), Doti Deviya (1889), Gazi Mian Saranya (1899), Maulud Sharif 1903), Bangla Education of Muslims (Two Parties 1903, 1908), Bibi khodeja marriage (1905), Hazrat Umar's life saving life (1905), Medina Gourb (1906), Bajimath (1908), My biography (1908-1910), Biography of my biography, Bibi Kulsum (1910) etc. His immortal verse is described in the novel 'Bisad-Sindhudh', a sad historical story of Karbala. However, novelist imagination has also been taken to create many facts and characters. His zamindar Darpan Drama was composed in the background of the peasant-uprising in Sirajganj in 1872-73.



Mosharraf Hossain was very successful in writing dynamic prose. In drama and autobiographical novels, he took a quick look at the inconsistencies and problems of contemporary society. He was free from communal attitudes. From the liberal point of view, he wrote the article 'Gokul Nirmul Awalna' and he was indicted by Swasamaj. He was associated with the Vangiya Sahitya Parishad. He died in 1912 and was buried in Padmadi.

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Lalon Fakir

Among the Bauls of Bengal who was the most famous and outstanding talent, he is Lalon Sai or Lalon Fakir. Wonderful talent This Lalon Fakir was born in a very ordinary family. However, both of his birth and ethnicity were hidden behind a mystery. Lalon did not even give any solution to this mystery. Some of his own songs made the subject more mysterious. For example, in one song he has given his autobiography, 'So I do not know why I am not aware that Lalon Fakir Hindu Kya Yavan?' "One of the most influential spiritual masters in the Indian subcontinent is the birthplace of Baul poet Lalon Shah (world date: Mahbubul Haque) 1772 Today, in 1774, he was born in Hishipur village of Jhenaidah subdivision of Jessore district of present-day Bangladesh. Although Lalon Shah has many disagreements over the date of birth and the year and the caste or community. According to him, in 1772, some people said that he was born in 1774.


Details about Lalon Fakir's life are not available. His most unreleased data shows his numerous songs composed by his own. There is no information given about his life in any song of Lalon. This question was also in his lifetime. According to most researchers, Lalon was a child of Hindu household. His father's name is Madhava Kar and mother's name Padmabati. Lalon was born in 1774 in a Hindu Kayastha family of Bharara village under Chapra Union of Kumarkhali Police Station of Kushtia district. The real name of Lalon was Lalitnarayan Kar. The nickname Lalu From this Lalu he was later named Lalon-Lalon Sai or Lalon Fakir. Some people said that his name was given by the name of his Guru Siraj Saii. But no one knows for sure.


  

Lata did not see the father orphaned father. His mother also died when he was five or six years old. The way the parents of the poor children of this country live, they may also have been neglected and in the care of relatives of their relatives, Lalon childhood-adolescents. In the youth, Lalon started with a group of pilgrims from Bharara village to Navadwip. When the husband was brought back to the affected plants, his companions left him and left. At that time, a Muslim man from Chhuria village was taken as the ointment maker by lifting Lalon. Malam Shah and his wife Motijan gave him shelter and he cured. Malam Sah teaches him the Quran and Hadith and sent to Fakir Siraj Sai, a fakir for religious education. Ointment